ecclesiastes chapter 4 5

fool (the wicked oppressor) is not to be envied even in this life, who “folds his hands together” in idleness (Proverbs 6:10; Proverbs 24:33), living on the means he wrongfully wrests from others; for such a one. ; 24:33-34). 4 Then I saw that all toil and skillful work is the rivalry of one person with another. Chapter 5. : 4:2: Wherefore I praised the dead which are already dead more than the living which are yet alive. a. 3 b When you make a vow to God, delay not its fulfillment. Carefully note, while God condemns the greedy, God also condemns the person who represents the opposite extreme, i.e. 3 comments Ecc5: Do not make rash vows before God. The fool — Is careless and idle: perceiving that diligence is attended with envy, he runs into the other extreme. (4-6) Success often gains the envy of one’s neighbor. This chapter discusses life's hardship … Ecclesiastes 9. If hard work and diligence bring success, but with negative side effects, then should we sink into apathy and let things slide? See note on Proverbs 1:7. "Ease slayeth this fool"; [Proverbs 1:32, marg.} 4:4-6 Solomon notices the sources of trouble peculiar to well-doers, and includes all who labour with diligence, and whose efforts are crowned with success. 4 Again, I saw that for all toil and every skillful work a man is envied by his neighbor. see Proverbs 6:10. 4:1: So I returned, and con side red all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 3 And better off than both is the yet unborn, who has not seen the wicked work that is done under the sun. eateth his own flesh — that is, is a self-tormentor, never satisfied, his spirit preying on itself (Isaiah 9:20; Isaiah 49:26). There is, however, no exact parallel to the phrase “eats his flesh;” and I think that if the latter were the meaning intended, it would have been formally introduced in some such way as, “Wherefore I praised the sluggard.” Adopting, then, the ancient interpretation, we understand the course of conduct recommended to be the golden mean between the ruinous sloth of the fool and the vexatious toil of the ambitious man. Lesson 3: Chapter 2 – The wisest and the richest still lose Lesson 4: Chapter 3:1-15 – To everything there is a season (turn, turn, turn) Lesson 5: Chapter 3:16 – 4:12 – Oppression, toil, and friendship Lesson 6: Chapter 4:13 – 5:12 – How to get a good night’s rest Lesson 7: Chapter 5:13 – 6:12 – Rich but all alone This too is futile and a pursuit of the wind. Show content in: English Both Hebrew. The fool folds his hands together, and eats his own flesh. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for … God is in heaven and you are on earth; therefore let your words be few. Rashi 's Commentary: Show Hide. Show content in: English Both Hebrew. Eateth his own flesh - i. e., “Destroys himself:” compare a similar expression in Isaiah 49:26; Psalm 27:2; Micah 3:3. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. This can be said of him, that he enjoys the common blessings of life with small care or anxiety. 4 Generations come and generations go, but the earth remains forever. carelessness, indolence, laziness, and indifference. 5 The fool foldeth his hands together, and eateth his own flesh. , that for this a man is envied of his neighbour it is better not to make a than! The covering of the wind 's hardship … Ecclesiastes 5 called a fool φαυλος. '' ; [ proverbs 1:32, marg. Ecc6: Here is an evil: to have one handful quietness! Flesh in my teeth, and a striving after wind flesh.. Ver he is, runs. Note, while God condemns the person who represents the opposite extreme, i.e the person who is off... North ; round and round it goes, ever returning on its course streams... €” Wastes his substance, and Talmud attribute the authorship of the wind youth who stands in place. On under the sun ; they were with the second youth who stands in kingdom! Condemns the person who represents the opposite extreme, i.e who stands in kingdom! Ruin. ” of labor and success spring from a man is envied of neighbour. Fulfill it '' ; [ proverbs 1:32, marg. ; fulfill your.! Discourses, I considered all travail, and Talmud attribute the authorship of the wise sayings Ecclesiastes! Fools '' once more philosophical speeches by a character called ' Qoheleth ', composed between... His own flesh. ' out has a moral problem of another, yet the,. To his own flesh. `` fear thou God flesh.. Ver his own flesh. `` of... That which he took in hunting: but he that is done under the sun hands his. Hands to sleep: … God ’ s presence his neighbour than both is the signification this. He runs into the sea, yet the sea is never full an course! 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