Right work â All the worthy designs of virtuous men. The word ××©×¨××, which occurs only in Koheleth, is rendered by the LXX. The title “Ecclesiastes” comes from a Greek word indicating a person who calls an assembly, so it makes sense that the author identified himself in Ecclesiastes 1:1 by The "wise" child, though a supposed case of Solomon, answers, in the event foreseen by the Holy Ghost, to Jeroboam, then a poor but valiant youth, once a "servant" of Solomon, and ( 1 Kings 11:26-40 ) appointed by God through the prophet Ahijah to be heir of the kingdom of the ten tribes about to be rent from Rehoboam. What is gained by toil? This springs from a man’s jealousy towards his neighbour. The vanity and vexation of mirth, sensual pleasure, riches, and pomp. From the sad lot of victims innocently suffering from tyrannical persecution and oppression, II. Ï, betrays himself as a Jew. "First, the competitive urgeâ¦.We may quibble if we will, and remind him (Solomon) of such people as solitary castaways or needy peasants, who toil simply to keep alive, or those artists who really love perfection for its own sake; but the fact remains that all too much of our hard work and high endeavor is mixed with the craving to outshine or not to be outshone. In the Israelite’s historical books of 1 Kings and 2 Chronicles, the documents claim that Solomon, King of Israel was granted one request by God himself. The book contains philosophical speeches by a character called '(the) Qoheleth' (="the Teacher"), composed probably between 5th to 2nd century BCE. 4. right--rather, "prosperous" which men so much covet, is the very source of provoking oppression ( Ecclesiastes 4:1 ) and "envy," so far is it from constituting the chief good. The more words, the less meaning There follow after, the words: "and to a man who has not laboured therein must he give it." Ver. Prev Article Next Article . 9. The illustration hereby induced of the value of closer social connection of men and harmonious co-operation of their powers to one end, V. The sentence against the vanity of all earthly things necessarily extends even to the greatest and most powerful of earth. If you see the oppression of the poor, and the violent perversion of justice… do not marvel at the matter: The Preacher spoke realistically about life under the sun. The principal passage is Proverbs 6:9-11 : "How long wilt thou lie, O sluggard? troubles from envy. . Solomon asked for wisdom rather than riches, power, or glory. In the latter signification, namely, "advantage, gain," it occurs in Ecclesiastes 5:10; in the former we find it used in Ecclesiastes 2:21, in conjunction with wisdom and knowledge: "a man whose work is in. All rights reserved. A little sleep, a little slumber, a little folding of the hands to sleep. But the remark here is of activity and skill now at work, so that jealousy is the true word. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Every right work ... for this a man is envied - rather (as note, Ecclesiastes 2:21, "equity," prosperity), prosperous. 2 And I declared that the dead, who had already died, are happier than the living, who are still alive. If your heart is in the house of mourning – if you consider the end of your life and let that sober reality sink in and act on that reality – then you’re in good company. If one be poor, he is in distress; if rich, he is exposed to envy; so that all is vanity. Being thus hardly used, men are tempted to hate and despise life. The verb also is frequently used to denote envy or jealousy of advantages. A profane sentiment if severed from its connection; but just in its bearing on Solomon's scope. Resuming our presentation of Solomon’s Ecclesiastes here with chapter 6, as we have already explained, there are going to be times when we shall necessarily repeat ourselves, because the work itself is quite repetitive in nature. We'll send you an email with steps on how to reset your password. Futility Of Life Without God. I just seems that whenever we get something really nice, someone tries to shoot us down or find a flaw in our selection. When wilt thou arise out of sleep? Let’s look at the passage surrounding Ecclesiastes 4:16 to put it into context. the changes of royalty. . His words are at the same time so framed by the Holy Ghost that they answer virtually to Jeroboam, who fled to escape a "prison" and death from Solomon, to Shishak of Egypt ( 1 Kings 11:40 ). Chapter Contents. So, in these chapters we get a good cross-section of issues of life and how to approach them. Again I considered all travail — Hebrew כל עמל, all the labour, toil, or trouble, which men undertake or undergo; and every right work — All the worthy designs of virtuous men; that for this a man is envied of his neighbour — Instead of that honour and recompense which he deserves, he meets with nothing but envy, and obloquy, and many evil fruits thereof. Colossians 4:1 "Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven." The margin gives here the true sense, or at least the better, This springs from a man’s jealousy towards his neighbour. Fear the Lord. of Ecclesiastes 4 is the fourth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. Looking with jealous envy on the successful rivals of their struggles, and with scorn on those less fortunate, who are contented with a more modest lot (4–6).—Then follow reflections regarding the happiness of such persons as have risen through the abundance of their goods to a distinguished and influential position in human society, but. wisdom and knowledge and Kishron. Show content in: English Both Hebrew. The illustration hereby induced of the value of closer social connection of men and harmonious co-operation of their powers to one end (9–12) leads to the closing reflection; this is devoted to the distress and disaster of the highest circles of human society, acknowledging the fate even of the most favoured pets of fortune, such as the occupants of princely or kingly thrones, to be uncertain and liable to a reverse, and thus showing that. Ecclesiastes 1:4 (NAS95S) The Hebrew word that is translated as “forever” is HOLAM. Next » Chapter 5. That for this a man is envied of his neighbour.] becometh poor--rather, "though he (the youth) was born poor in his kingdom" (in the land where afterwards he was to reign). eye--( Ecclesiastes 1:8 ). power--MAURER, not so well, "violence." Usually the person, who is envious, would not put out the effort it took to be a success. Who, in consequence of this very wealth, run the risk of falling into a helpless, joyless, and isolated condition, destitute of friends and adherents, IV. Being thus hardly used, men are … The folly of covetousness. Hebrew; "One open hand (palm) full of quietness, than both closed hands full of travail." Chapter 4 Tears for Fears Ecclesiastes considers how many people there are who live their whole lives suffering, oppressed by the higher-ups, and who never get their tears wiped away. 1. returned--namely, to the thought set forth ( Ecclesiastes 3:16 , Job 35:9 ). ××©×¨×× is employed in the sense of "skill, ability," here also.âThat this is the envy of a man from his neighbour:âthe end of the whole matter is that a man is envied by his neighbour; Vulgate, "eum patere invidae proximi." Ecclesiastes, Part 4: The Vanity of Both Wealth and Poverty. Assuming, as Koheleth does in this discussion, from, , that there is no future life, he is prepared to suggest that jealousy of one another is the main cause of men’s. The matter of complaint is that the skill developed in labour has no higher prerogative. But the remark here is of activity and skill now at work, so that jealousy is the true word. 5 The fool foldeth his hands together, and eateth his own flesh. Ties of union, marriage, friendship, religious communion, are better than the selfish solitariness of the miser ( Genesis 2:18 ). Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. The lover of money never has enough. If religion were not taken into account ( Ecclesiastes 3:17 Ecclesiastes 3:19 ), to die as soon as possible would be desirable, so as not to suffer or witness "oppressions"; and still more so, not to be born at all ( Ecclesiastes 7:1 ). 10. if they fall--if the one or other fall, as may happen to both, namely, into any distress of body, mind, or soul. Proud member The "threefold cord" ( Ecclesiastes 4:12 ) of social ties suggests the subject of civil government. Ecclesiastes Chapter 1. When men gather grapes from thorns and figs from thistles, then, but not before, we may look to find a satisfying good in "all the toil and all the dexterity in toil" which spring from this "jealous rivalry of the one with the other.". Ecclesiastes emphasises the importance of maintaining a fear of the Lord. Ecclesiastes 4 – Bittersweet Accomplishments A. Then I returned and considered all the oppression that is done under the sun: And look! Untwist the cord, and the separate threads are easily "broken.". 7. Everything in the world, in and of itself, is … Even in friendly rivalry this may play a larger part than we think----for we can bear to be outclassed for some of the time and by some people, but not too regularly or too profoundly" (Kidner p. 45). 1. Notwithstanding their now worshipping the rising sun, the heir-apparent, I reflected that "there were no bounds, no stability ( 2 Samuel 15:6 , 20:1 ), no check on the love of innovation, of all that have been before them," that is, the past generation; so also they that come after--that is, the next generation, shall not rejoice in him--namely, Rehoboam. This too is vanity and striving after wind.". "First, the competitive urgeâ¦.We may quibble if we will, and remind him (Solomon) of such people as solitary castaways or needy peasants, who toil simply to keep alive, or those artists who really love perfection for its own sake; but the fact remains that all too much of our hard work and high endeavor is mixed with the craving to outshine or not to be outshone. Earnests, however, are often even now given, by partial judgments of the future, to assure us, in spite of difficulties, that God governs the earth. Devotion to Business springs from Jealous Competition, — Jealousy is here a more fitting term than envy, for envy relates to what is now in possession, jealousy to what is now in process of acquirement. : aemulatio qua unus prae altero eminere studet . Then they saw the need of delay, before completely punishing the wicked, to give space for repentance, or else for accumulation of wrath ( Romans 2:15 ); and before completely rewarding the godly, to give room for faith and perseverance in tribulation ( Psalms 92:7-12 ). Kohelet - Ecclesiastes - Chapter 4 « Previous Chapter 3. Chapter 5 vs.7: For in the multitude of dreams and many words there is also divers vanities: but fear thou God. In Ecclesiastes 4-5 the Preacher wants to talk to us about the following subjects: oppression, work, companionship, wisdom, God, riches, and enjoying life. MIRACLES & WONDERS IN BIBLE. Two--opposed to "one" ( Ecclesiastes 4:8 ). on StudyLight.org This too is vanity and striving after wind. 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